How the gender patterns are derived in friendships
according to psychology? Here are some interesting researches about the
friendships between men and women.
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Many studies have documented the differences in
friendship among men and friendship among women (Bell, 1981; Block, 1980;
Fasteau, 1991; Lenz & Myerhoff, 1985; McGill, 1985; Pogrebin, 1987; Rubin,
1985; Sherrod, 1989; Stein, 1986). One of these authors goes so far as to claim
that, "there is no social factor more important than that of sex in
leading to friendship variations" (Bell, 1981, p. 55). Gender seems to be
a main organizer of friendships, and most studies identify three major
patterns: (1) friendship between women, (2) friendship between men, and (3)
cross-gender friendship. In this article I will briefly review this literature
and will also look at friendships between people with and without disabilities.
Women's
Friendships
Women typically describe their friendships in terms of
closeness and emotional attachment. What characterizes friendships between
women is the willingness to share important feelings, thoughts, experiences,
and support. Women devote a good deal of time and intensity of involvement to
friends. Friendships between women, more so than between men, are broad and
less likely to be segmented.
That is, women usually make a deep commitment to their
female friends and their friendships usually cover a broad spectrum, while
men's friendships tend to be segmented and centered around particular
activities (Gouldner & Strong, 1987; Lenz & Myerhoff, 1985; McGill,
1985; Pogrebin, 1987).
History does not celebrate female friendships, and there
is a long standing myth that the greatest friendships have been between men.
The male friendship is usually portrayed as the most unselfish and perhaps the
highest form of human relationship, while women's friendships have been
devalued and seen as frivolous and superficial (Bell, 1981; Block, 1980; Fasteau,
1991; Rubin, 1985). A group of women friends is not seen as a team of
colleagues, but as the "girls" trooping off to gossip, exchange
recipes, and talk about trivia of fashion, cooking, or dieting over tea.
Studies indicate that many of these stereotypes about women's friendships still
exist.
Men's
Friendships
The great friendships recorded in history have been
between men, and friendships among men have often been romanticized and
idealized. Men's friendships have typically been described in terms of bravery
and physical sacrifice in providing assistance to others. Hardly ever do these
historical accounts celebrate interpersonal relationships characterized by
closeness and compassion for other men. Bell claims that, "This has been
so because masculine values have made those kinds of feelings inappropriate and
highly suspect--they were unmanly" (1981, p. 75). Despite this historical
romanticization of the male friendship, researchers have found that men have
significantly fewer friends than women, especially close friendships or best
friends (Bell, 1981; Block, 1980; Fasteau, 1991; Smith, 1983).Although the
majority of men may not have close friends they do not conduct their lives in
isolation. Block (1980) found that most of the men in his study had a variety
of same-sex relationships. These include what Block calls "activity
friends," such as a weekly tennis partner or drinking buddies;
"convenience friends" where the relationship is based on the exchange
of favors; and "mentor friends" typically between a younger and an
older man.
While women's friendships are usually defined as
self-revealing, accepting, and intimate, men usually shy away from intimacy and
closeness. Authors identify at least three barriers to close friendships among
men: competition between men, traditional masculine stereotypes about
"real men," and fear of homosexuality (Fasteau, 1991; McGill, 1985;
Miller, 1983).
In a discussion of gender differences in friendship,
Sherrod (1989), points out that although men rate their friendship as less
intimate than do women, at least in terms of self-disclosure and emotional
expressiveness, men's friendships nevertheless serve to buffer stress and
reduce depression in the same way that women's friendships do. Sherrod also
reports that when men do achieve a high level of intimacy with other men, they
usually follow a different path than women, one that emphasizes activities and
companionship over self-disclosure and emotional expressiveness.
Friendships
Between Men and Women
Studies indicate that male-female friendships are less
common than same-gender friendships. This is especially true for married people
or couples, where friendships across the gender line are much less common than
among single people (Bell, 1981; Block, 1980; Rubin, 1985). Most studies
indicate that this is primarily due to possessiveness and jealousy that often
characterizes sexual relationships and coupled life (Block, 1980; McGill, 1985;
Rubin, 1985).
In his study, Bell (1981) discusses what he describes as
an emerging "new pattern" in cross-gender friendship: "Men turn
more to women for close relationships, and relationships with other men are
less stressed as the only 'real' friendships" (Bell, 1981, p. 112). Rubin
(1985) found similar trends. Some of the men in her study describe how a
friendship with a woman provides them with nurturance and intimacy, that
generally is not available in their friendships with other men. The women in
Rubin's study share this view and most of them agree that in their friendships
with men, they are the ones who listen and nurture. The vast majority of women,
however, report that their friendships with men are less intimate than their
relationships with other women. For their most intimate friendships, women turn
to each other.
Gender
Patterns in Friendships Between People With and Without Disabilities
There are at least two reasons why friendships between
people with and without disabilities are seen as important for the person with
the disability. First, it is generally assumed that such relationships will
serve as the basis for some of the social, emotional, and practical support
people with disabilities need in order to become truly integrated into the
fabric of everyday community life. Second, many people regard social
relationships with ordinary community members as the measure, or even the
ultimate goal, of people's integration into community life (Hutchison, 1990;
Knoll & Ford, 1987).
As with friendships in the general population,
friendships between people with and without disabilities are also organized by
gender relations, but instead of three major gender patterns, one pattern seems
to be most common: friendship between nondisabled women and people (men and
women) with disabilities. Friendship patterns that include nondisabled men seem
to be less common.
Women
and People with Disabilities
Although there are no conclusive studies available to
determine the gender patterns in friendships between people with and without
disabilities, the literature indicates strongly that women tend to be
overrepresented as friends of people with disabilities (Hutchison, 1990; Kishi,
1988; Krauss, Seltzer, & Goodman, 1992; Peck, Donaldson, & Pezzoli,
1990; Voeltz, 1980, 1982). The expectation that friends of people with
disabilities will provide practical, emotional, and social support is probably
one reason why women are more inclined to enter such friendships than men. The
differences in men's and women's orientation toward friendships in general
indicate that women would be more likely than men to provide such support.
Women approach friendships in a way that is characterized by acceptance,
intimacy, and support. Further, women have traditionally been assigned the role
of helper, nurturer, and caretaker. Therefore, establishing a friendship with a
person with a disability falls within the realm of women's traditional roles,
as well as within the tradition of female friendships.
As part of a qualitative study of women in caring roles,
I interviewed and observed nondisabled women in friendships with people with
disabilities. The women in this study usually highlighted the emotional aspects
when they described their friendships with both women and men with
disabilities. These friendships were often characterized by an unusual amount
of support provided by the nondisabled women, and the considerable amount of
work it usually requires to spend time with their friends. These
characteristics set these friendships apart from friendships in the general
population, where friendships are likely to have a closer resemblance to the
culturally dominant ideal of friendship as a reciprocal relation between
equals.
Within friendships in general, reciprocity is viewed as a
balance of contribution and benefit; both parties feel that their contribution
to the relationship is fairly balanced by what they get out of it. In their
account of friendships between women with disabilities and non-disabled women,
including the friendship between themselves, Fisher and Galler (1988) write:
Although this marketplace image of social life has been
criticized on the grounds that the intimate feelings shared by friends
transcend such trade-offs, some desire for reciprocity seems to have played a
part in the friendships of all the women we spoke to--as well as in our own (p.
179-180).
The friends in my study also strive for some level of
reciprocity in their friendships. Creating such a balance, however, is
difficult for people with severe disabilities who need a significant amount of
support from their friends.
Most of the women in this study have made a broad
commitment to their friends with disabilities. Most of their friends have few
means to reciprocate the support other than love, affection, intimacy, and
emotional comfort. Because these are qualities women seek and value in their
friendships, women will be more likely than men to recognize these as important
contributions, which makes it easier, at least for some people with
disabilities, to create a balanced friendship with women.
Men
and People With Disabilities
Nondisabled men seem to be less likely than their female
counterparts to establish friendships with people with disabilities. There are,
of course, nondisabled men who have close friendships with people with
disabilities (Perske, 1988), but these seem to be the exception rather than the
rule. In my study, I found a number of barriers that hinder the establishment
of friendships between nondisabled men and people with disabilities, especially
the expectation that nondisabled friends will provide emotional support or
personal care to their friends with disabilities.Unlike women, men usually have
little practice in providing such tending-type assistance. In addition, the
taboos around emotional and physical closeness within male friendships can make
it difficult for men to provide such assistance to their male friends with
disabilities. The fear many heterosexual men have of being thought of as
homosexual may also be at work here, as may the fear of being suspected of
sexual abuse of a woman friend with disabilities.
During participant observations in human service
organizations I encountered a small number of nondisabled men who have
established friendships with people with disabilities. The overwhelming
majority of these friendships are between men. Like with the women, most of the
nondisabled men met their friends through involvement in the field of
disabilities. In most instances the nondisabled man is a current or former
staff member in service programs serving their friend with the disability.
A large proportion of these nondisabled male friends are
nontraditional in some sense, and some of them openly challenge the
conventional masculinity. For example, more than half of these men are
homosexual, and one of the heterosexual men is very active in the peace
movement and fights against militarism and other forms of traditional masculinity.
Part of this study took place during the "Desert Storm" operation in
the Persian Gulf, and this man was among the leaders in the opposition against
this military operation in his community.
Most of the friendships between men with and without
disabilities have characteristics similar to friendships between men in the
general population. These are typically friendships that center around
particular activities, like going to sports events. If the man provides
assistance to the friend with the disability, the support is most often of
practical nature. The most common support is to provide the friend with
transportation to certain events such as church or to sports events. These
friendships are usually not broad based or characterized by emotional intimacy.
Sometimes a woman introduces the men to each other, and women are often
instrumental in keeping the relationship going.
Summary
Gender is a major organizer of friendship, both in the
general population and in friendship between people with and without disabilities.
However, when the gender patterns are compared it becomes apparent that
friendship between people with and without disabilities do not follow normative
friendship patterns. Instead of the culturally normative pattern where
friendships are mostly confined within gender, people with disabilities (males
as well as females) who do have friends, tend to have nondisabled women
friends.
I have argued that the social organization of friendships
between people with and without disabilities is highly gendered, in such a way
that women will be more likely, than men, to establish such friendships. When
women establish a friendship with a person with a disability they are following
a long tradition of women's relationships characterized by caring and nurturance.
By the same token, the social construction of friendships between people with
and without disabilities creates a number of barriers for nondisabled men in
establishing such friendships.
References
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CA: Sage Publications.
Block, J. D. (1980). Friendship: How to give it, how to
get it. NewYork: Collier Books.
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Bacon.
Fisher, B. & Galler, R. (1988). Friendship and
fairness: Howdisability affects friendship between women. In M. Fine & A.
Asch (Eds.) Women with disabilities: Essays in psychology, culture, and
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Hutchison, P. (1990). Making friends: Developing
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Lenz, E. & Myerhoff, B. (1985). The feminization of
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